Prior, I have been formed in the classical philosophical tradition under the guidance of the Franciscans and Augustinian Recollects. It was there that I came to love and defend the "minority" metaphysical opinion: the primacy of love over the intellect. However, when I was eventually sent to study theology at UST, I had to grapple with the Thomistic tradition, which prioritizes reason and truth. The Dominicans do an admirable job of demonstrating this "reasonable God," not only within the classroom but through their very way of life. Yes, I was surprised too.
In every seminarian’s room at UST, a bas-relief hangs on the wall: Saint Thomas Aquinas holding a book, his gaze fixed intently on his Master upon the Cross. The image is positioned so strictly that it dictates the layout of the room, leaving only a small margin for creativity. Most often, one’s desk fits only directly beneath this relief, an intentional design, I suspect. It serves as a constant reminder that the object of all intellectual pursuit must find its origin and destination in the Source. Like Thomas, we are called to write about God as if He were sitting right beside us.
I find myself staring at this fixture often, especially when I was "doubling time" to learn Hebrew last semester. In those moments, I imagine too my brothers, tucked away in their rooms under that same image. I imagine them burning the midnight oil, striving to master systematic theology, scripture, morals, canon law, and history, all while trying to integrate this rigors into a structured life of prayer and formation. These men are some of the brightest of their dioceses who could have had prestigious careers elsewhere had they not desire to become priests. So on heavy days (which are many), I take comfort looking at that same image as often as it is unescapable, imitating Thomas, the Dumb Ox, who was, above all, deeply convinced of his own "belovedness."
Toward the end of his life, after producing a mountain of philosophical and theological work, Thomas reportedly had a vision. Christ spoke from the Cross, asking what reward Thomas desired for having written so well of Him. If I were Thomas, I might have asked for much. But this man, who shaped the intellectual tradition of the Church for eight hundred years, replied with the simplest Latin: “Domine, non nisi Te.” Lord, nothing except You. All his voluminous writings and scholarly pursuits boiled down to those four words. It was as if a "yapper" had suddenly, profoundly, become a man of few words.
I am reminded, too, of the late Pope Benedict XVI, another intellectual giant, whose final whispered words were in Italian: "Signore, ti amo." Lord, I love you. It was the most affective phrase from the most methodical mind of our time. What does it say to me today?
Before the Good Master, the tension of "either/or" dissolves into "both/and." God is both hidden and revealed; both transcendent and incarnate. He is Father, Son, and Spirit. While nothing escapes His divine knowledge, we are nonetheless gifted with free will. Thomas took it upon himself to map these mysteries for us, honoring the deep human inclination to prove the reasonableness of faith and the fidelity of reason. He did it easy peasy. Because he loves so much the topic: Jesus.
…
My Good Master, teach my heart to seek You in everything. Lead me, for You know how easily my feet stray. Keep my heart burning for all that is just and merciful. May You be the focus of both the hidden moments and the daily routines of my life—so that when it is finally time to meet You, I may spend eternity being known as I am fully known.
Happy feast day of Saint Thomas Aquinas! My tummy is happy.




